09/05/10: Logan's Worship Blog

God of this City (Bluetree)

"But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." Acts 1:8

My dear friend and accountability partner, Daniel Carson, was on one of his many trips around the world when he heard an unknown band called Bluetree playing a worship chorus that specifically asked God to move in their city of Belfast, Ireland. As the guitarist for Chris Tomlin, Daniel felt God leading him to tell his own band leader about this song.

A few days later, Daniel was back in the States and had me listening to "God of this City" on Bluetree's myspace page. There was something special about it, but I dismissed it in my own mind, as I wasn't sure how it could be used in a worship set. Later that day, we met with Chris for lunch at Chuy's in Austin and heard his own dream for the song. "This passion tour we're about to go on," Chris said. "We'll sing this song everywhere we go, asking God to bring revival in each city along the way."

Less than a year later, a new Passion album was released entitled - "Passion: God of this City." I'm thankful for people like Daniel and Chris who have a vision for worship beyond that of my own. At the Heights, we sing this song for the the greater Dallas area, for God desires to do greater things through us to reach our community, not just in service, but in our conversations, as I will explain through the lyrics of "Call to Action"...

Call to Action (Logan Walter)

"I pray that you may be active in sharing your faith, so that you will have a full understanding of every good thing we have in Christ." Philemon 1:6

I wrote this song in response to our church's call to "serve" or "engage the community with our service." But this Sunday, Gary preached about a different way to "engage," as he taught from Philemon about how to "share" or "engage the community with our conversations." There's a line in this song that might seem inappropriate for a "share" Sunday. It reads:

It's not enough to testify with words

Reach out in love, and the message will be heard

And while it's true that I wrote these lyrics with "serve" in mind, I believe this line also applies to "share." How do we "reach out in love" when sharing with those around us? Through our words? Yes! But our conversations must begin with a willingness to listen. Read this quote from Dietrich Bonhoeffer and consider the implications it has for "share":

The first service that one owes to others in the fellowship consists of listening to them. As love to God begins with listening to his Word, so the beginning of love for others is learning to listen to them. It can be greater service than speaking. There's an impatient, inattentive listening that despises, only waiting for a chance to speak. -Dietrich Bonhoeffer

Nothing But Your Blood (Matt Redman)

But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. Ephesians 2:13

We make the Lord's Supper available to the entire congregation every Sunday morning at the Heights during the 10:50 hour. And though I remind everyone about this sacrament at the beginning of each service, I rarely re-emphasize its importance during the worship set. But this Sunday, before singing this song of gratitude for Christ's blood, I felt led to share something I read in my Tim Keller bible study the previous week. The study is in outline form and addresses the question "How do we worship?" The first answer to this question comes from John 4:23 - we must worship "in Spirit and in Truth." I want you to read the outline for the second answer. Prayerfully consider point "d":

2. We must worship "in Word and Sacrament." Worship is not just a time of teaching and inspiration.

a) It is a re-enactment of our union with Christ through the Gospel.

b) God's unmerited grace comes to us as a word to believe not as a deed to be performed. Therefore every worship service consists of hearing God's word of grace followed by our response to it.

c) God's word is read and we respond with confession of sin. God's word is preached and we respond with song, or with an offering of our lives and substance.

d) But especially in the sacraments - in baptism and the Lord's Supper - we see the gospel re-enacted. The bread and wine are tokens of Jesus' self-offering on the cross, and we respond by giving ourselves to him as we partake of them.

e) in every case, the worship service is a covenant renewal ceremony, in which we renew and deepen our remembrance of what Jesus has done for us and of what we have promised Him.

Other songs from this Sunday:

Christ is Risen (Matt Maher) - see the 08/22 post for my thoughts about Matt Maher

"We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him." 1 Thes 4:14

Stronger (Hillsong) - see the 08/22 post for a video of this song

"The LORD is my strength and my song; he has become my salvation. He is my God, and I will praise him, my father's God, and I will exalt him." Exodus 15:2

08/29/10: Logan's Worship Blog

Wonderful Cross (Isaac Watts w/ chorus by Chris Tomlin)

"Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha)." John 19:17

Before singing this song on Sunday, I had the congregation read the following quote from Dietrich Bonhoeffer. As you read it, keep in mind that Bonhoeffer followed the call to "come and die" to the end, as he was imprisoned and killed by the Nazis for his beliefs during World War II.

"Cheap grace is the enemy of the church. It means forgiveness of sins proclaimed as a general truth... an intellectual assent to that idea is held to be itself sufficient to secure remission of sins. Cheap grace is the preaching of forgiveness without requiring repentance... grace without discipleship, grace without a cross... Costly grace is the gospel (of the church)... It is costly because it costs a man his life, and grace because it gives a man the only true life. It is costly because it condemns sin and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his son... it is grace because God did not reckon his Son too dear a price to pay for our life. Costly grace is the Incarnation of God... When Christ calls a man, He bids him come and die. That is why the rich young man was so loath to follow Jesus, for the cost of his following was the death of his will. In fact, every command of Jesus is a call to die, with all our affections and lusts."

-Dietrich Bonhoeffer

Come Thou Fount (Robert Robinson)

"O LORD, you are my God; I will exalt you and praise your name, for in perfect faithfulness you have done marvelous things, things planned long ago." Isaiah 25:1

The background for the next two songs can be found in a book called "101 Hymn Stories"

Robert Robinson was born of lowly parents in Swaffham, Norfolk, England, on September 27, 1735. His father died when Robert was eight, and at the age of fourteen he was sent by his mother to London to learn the barbering trade. Here for the next few years he was associated with a notorious gang of hoodlums and lived a debauched life. At the age of seventeen he attended a meeting where George Whitefield was preaching. Robinson and his friends went for the purpose of "scoffing at the poor, deluded Methodists." However, Whitefield's strong evangelistic preaching so impressed young Robinson that he was converted to Christ. Several years later he felt called to preach and entered the ministry of the Methodist Church. Subsequently, he left the Methodist Church when he moved to Cambridge and became a Baptist pastor. Here he became known as an able theologian through his writing of many theological works as well as several hymns.

This hymn text, written when Robinson was only twenty-three years of age, contains an interesting expression in the second stanza, "Here I raise mine Ebenezer - Hither by Thy help I'm come." This language is taken from 1 Samuel 7:12, where the Ebenezer is a symbol of God's faithfulness. An expression in the third verse, "Prone to wander - Lord, I feel it - Prone to leave the God I love," seems to have been prophetic of Robinson's later years, as once again his life became characterized by lapses into sin, unstableness, and an involvement with the doctrines of Unitarianism.

The story is told that Robinson was one day riding a stagecoach when he noticed a woman deeply engrossed with a hymn book. During an ensuing conversation the lady turned to Robinson and asked what he thought of the hymn she was humming. Robinson burst into tears and said, "Madam, I am the poor unhappy man who wrote that hymn many years ago, and I would give a thousand worlds, if I had them, to enjoy the feelings I had then."

All Creatures of Our God and King (Francis of Assisi)

"All you have made will praise you, O LORD; your saints will extol you. They will tell of the glory of your kingdom and speak of your might" Psalm 145:10-11

This inspiring expression of praise found in nearly every hymnal was originally written in 1225 by one of the most interesting figures in all of church history. Giovanni Bernardone, who was better known as Saint Francis of Assisi, was a mystic, medieval monk who spent his lifetime as an itinerant evangelist, preaching and helping the poor people of Italy.

Saint Francis was born in Assisi, Italy, in 1182. After an early indulgent life as a soldier, he reformed his ways dramatically, at the age of twenty-five, and determined to serve God by imitating the selfless life of Christ in all that he did. Although his family were people of considerable means, Francis scorned the possession of material goods, denounced his inherited wealth, denied himself everything but the most meager necessities, and devoted himself completely to moving about his area as Christ's representative. At the age of twenty-eight Francis founded the influential Franciscan Order of Friars, which developed into a large movement of young men and some women who adopted his religious beliefs and ascetic style of life.

Saint Francis was known as a great lover of nature, seeing the hand of God in all creation. One of the well known master painting from this time was done by the famous Italian artist, Giotto, and shows Saint Francis feeding the birds. The following well-known verse was writtten in tribute to this man:

"Saint Francis came to preach - with smiles he met the friendless, fed the poor, freed a trapped bird, led home a child; Although he spoke no word - his text, God's love, the town did not forget."

"All Creatures of Our God and King" is from one of Saint Francis's writings entitled "Canticles of the Sun," said to have been written one hot summer day in 1225, one year before his death, while Francis was very ill and suffering the loss of his eyesight. Throughout his life Saint Francis made much use of singing and believed strongly in the importance of church music. In all he wrote more than sixty hymns for use in the monastery. This beautiful expression of praise is one that has survived the passing of these several hundred years.

Although there is much that is difficult to understand and explain about the author of this text, we certainly can be thankful that God ordained the birth, translation and the preservation of this fine expression of praise for His people to enjoy even to the present time.